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Related Information About Saffron Robes For Buddhist Monks

Buddha, Bhikku (Bhik-ku) & Civaras:

Buddha, the fully enlightened one who founded Buddhism, set His teachings of the ultimate truth which can make individuals escape from all troubles. As a layman, it is not easy to fully observe the precepts and to develop meditation practice according to Buddha's teachings, to be free from all attachments and sufferings.

So, Buddha asked his disciples and the followers who wanted to do the practice of freeing oneself from sufferings in life to take the form of Bhikkhu, Known as Buddhist monk, this required shaving off one's hair and to relinquish attachment to all things. Going round for aims-food from one house to another to take a morning meal just enough to enable him to perform the task of meditation practice. It is sufficient for him to stay under a shady tree for shelter.

For clothes, dyed robes, Civaras, are allowed to be worn to differentiate Bhikku uniquely from ordinary lay-men. Dyed Saffron robes are the symbol of the noble Bhikku who makes his practice for removing wants and desires. So, Civara, or the saffron robe is regarded as the banner of the Arahats, who have achieved the final destination in Buddhism, the eternal escape from all sufferings. At first, Bhikku used to seek the pieces of old cloths or materials which didn't belong to anyone, and to take them as rag-robes to make the robes himself. But Buddha accepted the donated robes by donors and allowed the monks to receive the donation of robes. Buddha allowed three robes in need for a Bhikku and the Bhikkus are able to keep themselves going with three robes.

For the existence of Buddhism and Buddha's society set up by Buddha, Sangha society, composed of real Bhikkus, is the most important foundation of propagation, promotion and perpetuation of Buddhism. Therefore, saffron robes reflect Sanghas, Buddhist monks and the color and the brightness of Theravada Buddhism.

Related Information About Saffron Robes For Buddhist Monks

ေဇာတိက(ရံုးခ်ဳပ္)

အမွတ္(၃၇)၊ ေရတာရွည္လမ္းေဟာင္း၊ ဗဟန္း၊ ရန္ကုန္ၿမိဳ႕။ ဖုန္း ၀၁-၃၈၀၅၈၁၊ ၃၈၀၅၇၈၊ ၈၆၀၃၁၂၈၊ ၈၆၀၃၁၂၉

ေဇာတိက(၁)

အမွတ္(၃၅)၊ အခန္း(၃)၊ ေရတာရွည္လမ္းေဟာင္း၊ ေရႊတိဂံုဘုရား အေရွ႕ဘက္မုခ္အနီး၊ ရန္ကုန္ၿမိဳ႕။ ဖုန္း ၀၁-၃၈၀၅၈၁

ေဇာတိက(၂)

အမွတ္(၉၇) ေအ၊ ဘုန္းႀကီးလမ္းအလယ္၊ သရက္ေတာ ေက်ာင္း တိုက္အနီး၊ လမ္းမေတာ္၊ ရန္ကုန္ၿမိဳ႕။ ဖုန္း ၀၁-၂၁၂၁၅၉

ေဇာတိက(၃)

အမွတ္(၆၁၊၆၂)၊ အထက္ၾကည္ျမင္တိုင္လမ္းမႀကီး၊ ၾကည္ျမင္တိုင္ၿမိဳ႕နယ္၊ ရန္ကုန္ၿမိဳ႕။ ဖုန္း ၀၁-၅၃၆၅၈၉

ေဇာတိက(၄)

အမွတ္(၃၅)၊ အခန္း(၅)၊ ေရတာရွည္လမ္းေဟာင္း၊ ေရႊတိဂံုဘုရား အေရွ႕ဘက္မုခ္ အနီး၊ ဗဟန္း ၿမိဳ႕နယ္၊ ရန္ကုန္ၿမိဳ႕။ ဖုန္း ၀၁-၃၈၀၅၇၈

ေဇာတိက(၅)

တိုက္(၆)၊ ၁၅လမ္း၊ ကမ္းနားလမ္းႏွင့္ ၁၅လမ္းေထာင့္၊ ေညာင္ ပင္ေလးေစ်းအနီး၊ လမ္းမေတာ္ၿမိဳ႕နယ္၊ ရန္ကုန္ၿမိဳ႕။ ဖုန္း ၀၁-၂၂၄၉၂၈

ေဇာတိက(၆)

အမွတ္(၃၄၅-ဘီ)၊ က်ိဳကၠဆံလမ္း၊ တာေမြလမ္းဆံု၊ ေရႊဗဟိုရုပ္ရွင္ရံုေရွ႕၊ တာေမြၿမိဳ႕နယ္၊ ရန္ကုန္ၿမိဳ႕။ ဖုန္း ၀၁-၇၀၇၂၅၉

ေဇာတိက(၇)

အမွတ္ (၁၁၀)၊ အခန္း (၂)၊ ေျမညီထပ္၊ ျပည္လမ္း၊ ၈မိုင္လမ္းဆံု၊ ရိုးမဘဏ္ အနီး၊ မရမ္းကုန္း ၿမိဳ႕နယ္၊ ရန္ကုန္ၿမိဳ႕။ ဖုန္း ၀၁- ၆၅၁၉၆၄

ေဇာတိက(၈)

တိုက္(၅)၊ အခန္း(၅)၊ အထက္ပုဇြန္ေတာင္လမ္းမႀကီး၊ ပုဇြန္ေတာင္ၿမိဳ႕နယ္၊ ရန္ကုန္ၿမိဳ႕။ ဖုန္း ၀၁-၂၀၁၈၇၀

ေဇာတိက(၉)

အမွတ္(၃၅)၊ ေလးေထာင့္ကန္လမ္း၊ စံျပေစ်းအနီး၊ သဃၤန္းကၽြန္းၿမိဳ႕နယ္၊ ရန္ကုန္ၿမိဳ႕။ ဖုန္း ၀၁-၅၇၉၅၄၄

ေဇာတိက(၁၀)

အမွတ္(၈၅)၊ ျမန္မာဘစ္ေရွာ့ေစ်း၀ယ္စင္တာ၊ ေရတာရွည္ လမ္းေဟာင္း၊ ဗဟန္း၊ ရန္ကုန္ၿမိဳ႕။ ဖုန္း ၀၁-၅၅၂၉၂၅၊ ၅၅၂၈၀၂၊ ၃၇၅၄၇၀

ေဇာတိက(မႏၲေလး)

အမွတ္(၈၄၇)၊ ၈၁လမ္း၊ ၄၅ႏွင့္ ၄၆လမ္းၾကား၊ ခ်မ္းျမသာစည္ၿမိဳ႕နယ္၊ မႏၲေလးၿမိဳ႕။